Exactly … who listed these categories as if they were in the Duden? Yes, and I would really like to know what the answer would be if a student wrote: I don’t think that white men (category interchangeable here) are not discriminated against. Surely a 1.0 then …
Well, that alone is not indoctrination. The student should support their statement with arguments. If they do that well, they can get a grade 1 depending on the grade level. If they write it as you did above (double negation, no justification), then it definitely won’t be a 1 and I would find that right. And it would still not be indoctrination.
It would only be indoctrination if they support their statement well with arguments and still get a 5 with the reasoning that it is just a fact.
Well, give an example where white men are discriminated against?
Depending on the context, that does happen.
Quite bluntly, walking as a white person (gender doesn’t matter) in certain neighborhoods at certain times of day.
As a white man, in certain circles you cannot make statements on certain topics that will be taken seriously solely because you are a white man (e.g., in a group mostly made up of women on the topic of the gender pay gap, in a group with a migration background on the topic of discrimination against migrants, in a group of Muslims on the topic of radical Islam). It doesn’t matter at all whether you are a professor in that subject and research exactly that. Marrying into a traditionally Turkish, Asian, or otherwise strongly ethnically rooted family with a migration background as a white man also regularly causes problems.
That is, however, individual discrimination and in my opinion should be distinguished from systemic, structural discrimination. A white man regularly has little trouble getting an apartment, a job, or directions because he is a white man. That then has more to do with other reasons.
I (as a non-white man) for example also reject the thesis that only as a member of a group affected by discrimination can one make valid statements about the discrimination of that group. Or that discrimination can only come from an absolute position of power. There are of course situations in which a minority – socially speaking – can hold a relative position of power and then can also discriminate.