Indigenous model - is this still legal?

Just put yourself in the situation where you have been looking for a house or building plot in your hometown - where you grew up, your parents live, you are active in a club, etc. - for years in vain, and then the municipality sells the long-awaited plots to random people from outside and you yourself come away empty-handed... the mayor will have to watch out. There are still plenty of municipalities that specifically advertise to newcomers and roll out the red carpet for young families. These may not be the ones in the commuter belt with a train connection, but at least the ones just beyond. Flexibility is the magic word.

Local resident model does not mean outsiders are excluded, but only Süderschmedeby first, then Kiel, Hamburg and so on.

Perhaps you have to be a "local" in a place like this to understand what a large influx of newcomers means. The settlement described earlier is practically an island. The children go to the Waldorf kindergarten, are driven to the international school for secondary education, and actually only take the bus to the same school as the village children during their primary school years due to lack of alternatives. They do not let off their fireworks in the village center on New Year's Eve like the others; they celebrate separately in the settlement. They do not help when the playground is being refurbished, and for example, they do not join in the Maypole celebrations. Of course, they don't have to. But what happens when the young locals can no longer afford to live here? Then celebrations, traditions, and the typical feeling of life in the village disappear. As I said, we have 350 inhabitants; I used to know everyone here. Now many names are no longer known. But I consciously moved back home from Munich after my studies because I do not want this anonymity. Then there are the demands that suddenly appear, like the mentioned sidewalk and, for example, complaints about the too loud Gogl (rooster for High German speakers), which used to be a part of life here. Maybe it is special with us because the original village was very agriculturally oriented and our "newcomers" belong to the upper class and also clearly show this outwardly. This further widens the gap and might be different elsewhere.

If someone spends 500+ on their house and considers that completely normal, even cheap, if she wants the 20 thousand euro kitchen and the extractor fan Bärbel already costs 3000 and it must be KNX and camera and fingerprint door, then that’s a different milieu moving in, and it crashes because this milieu unfortunately also shows off that they are better, richer, smarter, more bio-biological and generally something special, and the children too. And the result is that the originally living there are marginalized, the rooster is no longer allowed to crow, the church bells disturb, the newcomer is supposedly areligious, with such superstition he doesn’t concern himself, how dumb must one be..., then of course the farmer is no longer allowed to burn garden waste, which was always done in the village, May fires, oh horror, hedgehogs die!, that is stopped, complained about, preliminary injunction, Mr. So-and-so from Meisenstieg is a lawyer, he’ll handle it.... there is a war not between village and city, but between the traditional rural milieu and all the modern performers who suddenly move in, SUVs get scratched, tires get slashed, it escalates, and therefore a local resident model makes sense because some milieus are not compatible. I can well understand what you experience with your Munich people, I experience it with parts of Hamburg, not with Barmbek Basch, but with the nasal and know-it-all types from Winterhude Eppendorf. Karsten

: Who among the "locals" has ever invited the "newcomers" to the usual village social events? It is so easy to say that the newcomers do not integrate. To lump them all together, to watch them suspiciously, to note their "mistakes." I was born in such a village, know both sides from long experience.

Maypole, kindergarten festival, St. Martin's parade, children's church explicitly invite families.
Library breakfast for children during the holidays
Country women's breakfast for older women
Holiday program is posted
Etc.

We have only a small influx of city dwellers (not metropolitan area) and there are both kinds.
Those who help and integrate themselves, those who complain. Some still need to learn that fields are plowed with tractors, cows are not purple, and that the maize singing is at 6 o'clock.